PREVIOUS

-YSR/VKK/2b/3.00

PROF. P.J. KURIEN (CONTD.): Everyone in 1959 who passed SSLC is employed, well-off and leading very good life. This friend of mine sat with me on my bench. That is why I am raising it here. I am sorry to say that even today, he is an agricultural worker. He could not get a job because of two reasons. Firstly, he belonged to the Dalit for whom there is no reservation. Economically he is poor; he has no other way. Even today, this gentleman is an agricultural worker. So, I am seeing this kind of social injustice with my own eyes. I experienced it. That is why I raised this matter here and not for any conflict. I am only saying that in addition to these communities which are deprived of the Scheduled Caste status and because of which they are suffering, there are other communities also. There are other people also in our country who should be considered for inclusion in the list of Scheduled Castes. I am requesting; I am not saying that whatever I say should be taken as a final word. The Government should consider appointing a new commission to study the status of all these backward, poor, under-developed and under-privileged people. They are actually socially backward and untouchable. Once upon a time, these people, who are our own countrymen, were untouchables and it is because of this that the Scheduled Caste position is conferred on them. All those who were untouchables once upon a time and who were not included in the list of Scheduled Castes should be brought into the list and for that, I request that the Government should appoint a commission, new commission, to study and revise the list of the Scheduled Castes.

Sir, there were agitations. A number of agitations were there. In Kerala also, every month, there is some agitation or other, with the demand that the list of Scheduled Castes should be enlarged. I remember some people came to Delhi. They met the Prime Minister and other leaders. During the NDA's time also, whey they were in Government, people came and met leaders and Ministers. Everybody used to say that we will consider. Everybody expressed sympathy, but, nobody took action -- neither when NDA was in power nor now. Nobody has taken action to correct this anomaly and injustice. So, I again request the Government to consider appointing a commission to enlarge it.

Sir, my third point is that even if we confer the Scheduled Castes status to a certain community, by that alone, the community will not come up. We have had reservation for Scheduled Castes for more than 50 years. Even after 50 years, we find that the position of the Scheduled Caste people is much lower in the society. They are backward -- socially, economically and educationally. What is the reason for that? Sir, I think the main reason is that the focus should be on giving education to them. Unfortunately, Sir, in Government posts, not only in States, in the Centre also, a number of vacancies are unfilled. The reason is that eligible candidates are not available from the Scheduled Caste communities. There are vacancies of doctors, engineers and other professionals, but eligible candidates are not available. (Contd. by RSS/2c)

RSS/2c/3.05

PROF. P.J. KURIEN (CONTD.): What is the reason? The reason is lack of education. So, I am suggesting that you not only confer the scheduled caste status and reservation on them, but also educate them. How can you give reservation unless qualified people are there? Simply, on the pretext of reservation, you cannot appoint any person as a doctor. You should have a doctor, you should have an engineer. That means, a focus should be given on educating them, on their education. For that, the Government should bring forward a separate programme, a separate plan. In addition to conferring scheduled caste status, what is needed is that a separate programme, a separate plan of action for their upliftment should be devised. Educationally, they should be brought forward. Education is the key part of our progress, and it is required for development, for social empowerment also, and that has to be imparted. With regard to this Bill, I am also suggesting that not only these communities should be brought to the list of the Scheduled Castes, but special emphasis should also be laid on the education of these communities, and also of those workers who are in the plantation field. In the plantation areas, I have seen that their children do not go to school. I was an M.P. once upon a time from Idukki Lok Sabha seat. A lot of plantation workers are there. Actually, most of their children do not go to schools. First, they go to school up to the third or fourth standard, and mostly, after the seventh or eighth standard, they drop out. The percentage of drop-outs is much more in these areas than in other areas. How to tackle the problem of drop-outs in education? For that, special attention has to be given. The mid-day meal scheme will help to some extent. But, that has to be strengthened. Other programmes should be brought out so that parents of children in these areas, and also among these communities, will send their children to primary schools. But, even 25 per cent of those children who are sent to primary schools, do not reach the tenth standard. This is the real problem. Therefore, I am suggesting that the Government should come forward with a programme to help these scheduled castes and backward class people in furthering their education, and reducing the drop-outs from schools. Sir, with these words, I once again support the Bill and request the Government to come forward with an official Bill to include these communities and other communities, which I mentioned, in the list of Scheduled Castes. Thank you very much. (Ends)

SHRI MATILAL SARKAR (TRIPURA): Thank you, Mr. Deputy Chairman. Sir, I rise to support the Bill brought forward here by the hon. Member, Shri Silvius Condpan. This is a very important piece of legislation that he has suggested by bringing forward this Bill. Sir, this is a case of anomalies in the list of Scheduled Castes and Scheduled Tribes to be rectified and executed uniformly all over the country. My friend just now told that these anomalies have resulted in discrimination also. These anomalies have to be removed by the Government as quickly as possible. Sir, the tea labourer communities are in question in respect of this Bill. Most of these communities now have dropped their tea garden profession under compulsion of poverty. Most of them in our State primarily belong to the tea labourer community, yet most of them are working as agriculture labourers. Whatever it may be. The Munda community, the Urang community, and the communities that Mr. Silvius Condpan have referred, they are treated as the Scheduled Tribes in our State. (contd. by 2d)

-RSS/MKS/AKA/3.10/2D

SHRI MATILAL SARKAR (CONTD.): They are treated as a Scheduled Tribe in our State. But, as it is known, the State Government of Assam has already recommended these names and is constantly persuading with the Central Government for inclusion of these communities in the Central List. I do not know why this is getting late. I am eager to hear from the hon. Minister why these have not been included. Sir, the State Government has passed a Resolution; the State Assembly has passed a unanimous Resolution, and they have sent it to them, so far as I know. Mr. Kurien must be knowing it. And after repeated persuasion, Sir, these are not considered. By supporting this Bill, I am drawing the attention of the Government in this regard.

Sir, similar to these communities, in our State, there are communities, viz. Rupini and Reang, which belong to a Scheduled Tribe in our State, but in our adjacent or neighbouring States like Mizoram and West Bengal,--where these communities have been extended to different areas also--they are not equally treated as a Scheduled Tribe, and they are not included in those States as members of the Scheduled Tribe. Apart from Rupini and Reang, there are some other communities also. So, these anomalies exist all over the country.

Sir, there is one important community--everybody knows, that is, basically, a Scheduled Caste--Namasudra--by the name of which community we recall the story of Sambhuk Mani in those times of Ramayana; I do not like to go into details any further. That Namasudra community is in the list of Scheduled Castes in our State. It is in the list of Scheduled Castes in West Bengal. But in most other States of the country, the Namasudra community is not included in the list of Scheduled Castes.

Sir, coming to the process of identification of the communities, I would like to refer to the OBCs. In OBCs, there are two Commissions. One is the National Commission, and the other is the State Commission. The State Commission has selected so many communities belonging to OBCs. But in the Central List, all of them have not found a room. In our State, so far as I know, there are 46 communities in the State List, but in the Central List, there are only 42 communities. Four communities are not getting the benefit of inclusion in the Central List. Sir, something should be done to remove all these discrepancies, discrimination and anomalies so that some sort of uniformity can be established in the case of Scheduled Castes, Schedule Tribes and OBCs. In some States, an OBC is treated as an Upper Caste; in another State, that is treated as OBC, and in some other State, that is treated as a Scheduled Caste. The same community is treated differently in three States.

In reply to a question put by me, the hon. Minister has replied that there are eight States in the country, where there is no reservation for OBCs. There are eight States where there is no reservation because in all those eight States, the reservation has exceeded 50 per cent.

(Contd. by TMV/2E)

-MKS-TMV-SCH/2E/3.15

SHRI MATILAL SARKAR (CONTD.): Without giving a single percentage to the OBC, already 50 per cent has been consumed. That is why the OBCs are not getting reservation in those States. An all-party delegation of the Tripura Legislative Assembly met the Prime Minister. I was with them. We met the hon. Minister for Social Justice and Empowerment. We had given a memorandum. In a further note I had given many information. But no serious step has been taken with regard to introduction of reservation for OBCs in Tripura and in some other States of the country. I know about eight States. Their number may increase also. It is a social torture, as Prof. Kurien has referred to. Actually we are free from these things in our State because there is an atmosphere of a democratic movement and with that we have eliminated this type of distinctions. We take pride in it also. We all sit together; we all dance together and we merrymake together. We share sorrows and happiness together. There is no distinction like this. But it is painful that in many parts of the country these atrocities are still going on. There are regions demarcated for the Scheduled Castes, but limited benefits go there and all other benefits go to other parts. I don't want to go into it at length. But I thought I should share it with you. I think there is a Ministry. There is a Government. They should look into all these things and see that this type of menace is reduced to zero so that after 50 years or 60 years of our independence we can, at least, head such a State where we can say that we have abolished all these casteist tortures. This should go as we have done in our State. It should be done not by making law. Of course, the law is there. The untouchability has been abolished in our country by law. But in application it should be done by the human community by mixing together, by acting together and by working together. This way we have developed a democratic movement. We have united all the poor people irrespective of caste and creed. We united all poor people and these things have been reduced. I think it is so in West Bengal also. I think if this message goes all over the country, we can get rid of this type of casteist menaces and tortures.

Sir, before I conclude, I again support the Bill and say that not only Munda, Urang, Khana and all other communities that have been referred to by Members from different States but also Reang and Rupini are not included in the Scheduled Castes list. Namsudra is a Scheduled Caste. But in many States it is not recognised as Scheduled Caste. These things should be looked into and remedial measures should be taken.

With these words I support the Bill. I think the Government will respond positively. Thank you (Ends) (Followed by MCM/2F)

MCM-VK/2F/3-20

ִ ֻ ֳϾֻ (ӕֲ) : ֮־֤ ֳ֯ן , ֮֯ ׾֬ ָ ֮ ׻֋ ִֵ פօ ׾֬ ־֕ և ִֵ ֮ ד֟ ן ֮֕ן ֮ ׻֋ ֱ ִֵ ׿ֿ ߿֮ ֮ ߿֮ ֮ ׸ ־և ִ ևԅ ן ֟֟ ֲ ִ֕ ִֵ , Ù ֻ ֬ Ϥ , ײָ , Ӭ Ϥ ֵ ϱ׻֟ ׻֋ - ô ֮ ֺ ֛, ߓ ֮ ֺ ֛, ׻֋ Ϥ ֤֕ ִ ֵ ֵօ ֲ ׮־ Ϥ ן , ִֵ 滛 Ù 滛 և ã֮ ״ֻ ֳ ꅠ ִ 滛 Ù 滛 և ã֮ פ ֵօ ָ ֳ ד֟ ֻ ׻֋ Ùߙ֮ ָ 341 342 ֺ ֛߅ ׾֬ ִ֣Ԯ , ֯ ִ֬ ։ ֮ ָ פ֮ ֲ ֟ ֺ ֛ Ùߙ֮ ׯ֔ , ߔ , ו֮ ִ֕ ã֮ ״ֻ פ ֮ ֤ ָ ֮ ֲ ֻ֟ ֮ ֮ ׻֋ ֮ ֛ ָ ׮ֿ֮ ֮ ֛ ו ֟ ֻ ד֟ ן ֻ ֟ Ӆ ã ֺ ִֵ ָ ֮ ֋ ™ׯ֟ ֟ Ӭ ָ־ ׻֋ Ӥ ִ , ֱև כ ׮־ ִ ָ ֮ ֳ ׵ֵ ֯ ֮ Ӥ ֱ 0 , ָ ן ֻ ֟ ָ™ , ׻֟ ֲ Ùߙ֮ ֮֮ ֮, ִ ָ ֵ֮ ֵ ֲ ׻֋ Ùߙ֮ ã֮ , ־ֳָ ֮ ִ ׻֋ ã֮ ֤֕ ֮ ֯ (2g ָ ֿ:)

GS-RG/2G/3.25

ִ ֻ ֳϾֻ (֟) : ֙ ן ו ßֵ ßֵ ֱև ָ ֮ ׯֵֻ ֤ ֮ ׻֋ פ ֵ ֙ ן 0 á ן Ӿ ִ ֟ , á ן ׻֟ ֣ ָ ־ָ ֟ ֮ ߔ ә ֻ ֟ , ָև, Ӿ ָև ִ߮ ָ ֛ , ֱ ֵ ָ ֟־ָ , ׻֋ 0 Ùߙ֮ ־֮֬ ׸ֵ֟ , ֓ ׻֋ ׸־֮ ֟ ֕ ֻ ֕ 20 ֻ ֟ ֮ , ֕ ִ֕ ָ֕ ד֟ ן ֟ ו ָ֕ ֟ օ ֕ ֓ ֜ ׻ ֵ , ָ ָ ִ , ֕ ִ֕ - ָ ֕ ן ן ִ֕ ֜ ׻֋ ֕ ֟ , ִ פֵ ׻֋ Ùߙ֮ ־֮֬ և ״ֻ ָ 341 , ֯ ִ ֈ ֟ ֮ ֕ 滛 Ù ֮ ֜ ׻ - ֤ ָ , ִֵ ֕ Ӿ , ֿ ָ Ӥ ֮ ׮־ ֟ ָ ֮ ֺ , ׻֋ ֯ ִ ß־ ֟ 滛 Ù ׻֋, ד֟ ן ׻֋ ָ 341 ֮ , ִ ־֮֬ ֵ Ù , Ϥ , ־֮Դ , ׮֤ פ ֵ , ִֵ ֮ ֮ Ù , ٻִֵ , Ùߙ֮ ׬ָ ٻִֵ ™ן ׻֋ ִ ָ ״ֻ ֵ, וִ Ù ׬ָ פ ֵ ִֵ ֳ ד֟ ֵ , 滛 Ù ֳ ד֟ ֵ , ֕ ֓ ֜ , ֕ , ֕ ֮, ֕ Ӥ ֮ ׮־ , ׻֋ ִ ־֮֬ ֵ ״ֻ ֤֕ ֮ ֯ ֲ ֣, ֯ ִ֬ ֈ ֕ ָ ֮ ߔ ֵ (2 ָ ָ)

SC/3.30/2H

ִ ֻ ֳֻ (֟) : ֻ, ״, ֻ֮ ߔ , ֮ פ ֋, ־֮֬ ָ-341 Ù ׬ָ פ ֋ ִֵ ֮ ׸֮̾ ׾֤ ׸֮̾ - ׸֮̾ - ׸֮̾ ֮֯ ָ֬ ָ ָ ׸̾Կ֮ ֋, ִ֕ ֲ ֣, ׾֬ ִ֣Ԯ ֈ ֿ ָ , ߔ , ֮־֤ ֵ (ִ֯)

0 ִ ӛָ (ײָ) : ֮֮ߵ ֳ֯ן , ׾֬ ִ֣Ԯ ׾֬ ֮ ֕, ִ 滛 Ù 滛 և ִֵ ֣ Ùߙ濮ֻ כ״֮֮ , ִ֯ ׻֋ ֵ ֵ , ֟ , ֲ ײי ִ ֵ ֮ ֮ օ ן ָ֮ , ָ ֮֟ ִֵ ִ ֛ ֻ, ֛, פ ׾ִ ׸ãןֵ ִ ֳ ֟ , ׻֋ ײי ֕ , , ײָ, ֬ Ϥ, Ӭ Ϥ, ӣֻ ָ֮ - Ϥ ֤֕ ֵ ִ ׬ӿ 滛 Ù 滛 և ̤֕ , 滛 Ù 滛 և ̤֕ ֻ ̲֕ ֮ ̲֕ , ָ׸ ̲֕ -߮ ֮ ֺ ֛, ׬ ֟ , ߮ ֟ ׻֋ ײי , ֕ ך ׸ãן ִ ׻֋ ֵ ֵ ֮ օ , ֮ օ ײָ ָ״י ֤֕ ֕ ׮ֵ ֕ ֻ ׾ ֤ ֕ - ׿ִ ֻ, ס֯ ִ - ߮ ֕ ֤֕ ֋ ߮ ֕ ֕ , ס֯ ׿ִ ֻ 滛 Ù 滛 և ֵ, ָ ֟ , ָ ִ ׯ֔ ֵ , ֵ ֮ - ָ ֵ, ֟ ֵ, ֮ ֵ, ֵ - ֵ ִו, ٣ ãן ִ ׮ָ , ֵ֮ (2 ָ ֿ:)

MP/2J/3.35

. ִ ӛָ (֟) : ֳ ֵ 滛 Ù ӛ 滛 և , ֋ , ו Ϥ ֋ , ãן 滛 Ù ӛ 滛 և ׿ִ ֻ ס֯ 滛 Ù ӛ 滛 և ֵ ָ, -, ן-׸֕ Ϥ ס֯ , ׿ִ ֻ ִ ן-׸֕ , ױ ָ ִ ׯ֔ ֵ ? ֛ Ùߙֻ֮ כ״֮֮ ֣ ֣ 滛 Ù ӛ 滛 և ָ ֋, ָָ ָ ׾֬֋ ֟ , ֜և-׻և, ֵ֮-֮֯ , ָ ׾֬ֆ ד֟ ָ ׬ָ , ֮֨ ׬ָ , ד֟ ãן , ... ֮֮ߵ ֤õ ׾ןֵ ֕ ... ָ ֮֟ , ןֵ , ֕ 滛 Ù , ָ ֕ ... ָ ׮ֱٴ֙ , 滛 Ù ӛ 滛 և ... ־ֻ , ׮ֱٴ֙ ָ ֤ פ , ִ֕ ֟ , ׮ֿ֤ ֻ ִ֕ , ָ פ , 滛 Ù ָ ײָ , ... ײָ ןֵ ׸ӛ֮ և 滛 Ù ֋ ٣ ִו ãן , ֲ ֮ ־֮Դ ׸ӛ֮ ײ֟ , , ו ֕ ָ ׸ӛ֮ և , ָ ׾ָ֓ ߑП ׾ָ֓ Ӳ ִֵ ֟ Ӳ ̸ ֛ ָ ֟ , ָ ֮ , ֳ ֟ ꅠ ־֮Դ ӲӬ ߑП ֻ

, ֤֕ 59 ֤ 滛 Ù ӛ 滛 և , ׻֟ , ׯ֔ , ֵ ״ֻ ã֋ , ׸֮ ߴ , և ֟ ָ ׸֮ ֯ , ׸֮ ִõ , ׮ֵ֤ ִõ , ߛ , ֟

ֳ֬ (. .. ׸֮) ߚ߮

׻֋ ãֆ ׻֋ ã֮ ׸֮̾ ֺ ... ׸֮̾ ֓ ֻ , ֛ ָ ׾ָ , AIIMS ... ׸֮̾ ׾ָ ֛ ֮ ֵ օ ӓ--Ӧ ָ , ֳ ִו ֵ ״ֻ, Ùߙ֮ ׬ָ פ , ׬ָ ״ֻ

(2 / ָ ֿ:)

ASC-KLS/3.40/2k

. ִ ӛָ (֟) : ׸־֮ , օ ָ ִ - ֮֟ ֋ ֋ ִ ָ֤֟ , 滛 Ù, 滙 և֠ ֤ ָ ֋Ӆ ֤ ָ ֋, ևԆևԙ ӕ׮ֵָ ֮ ֮, ָ ָ, ֳ ִֵ ָ, ֻ 15-20 ןֿ֟ ֲ ִ , ִ ֛և ֛ , ׸ָ ָ Ը ֲ ָ - ֻ ևԅ ֲ .. ӛ ߿֮ - ֻ ևԅ , ָ ׬ָ ׻֋ Ùߙ֮ , ֯ ֠ פ ֮ ׬ָ ׬ָ ߮ ֟ ָ ֮ ׬ָ ֮ ׬ָ ߮ ׻֋ , ִ 滛 Ù 滛 և ִֻ ӲӬ ײֻ , ײֻ ִ֣Ԯ ָָ Ùߙֻ֮ ־ כ , ֛ ִֵ ׬ָ ד֟ ׬ָ ֯ ֯ - ֮־֤ (ִ֯)

. ϳ (֕ã֮) : ֳ֬ , ֻ׾ֵ ӛ֮ ָ ß ׾֮֬ ӿ֮ ׾֬, 2004 ִ֣Ԯ ׻֋ ֛ , ֲ SC,ST ִֵ ֮, , ׾ ֜ ֟ , ֕ ֤õ ֟ ־ ֤֕ ֤ ־֕ ִ֕ ֕, ׻֟, ֻ , ִ֕ ָ ֮ ׻֋, ٣ ִו Ӹ ִ֮ , ָָ ֆ ֟ Ӭ ִ֕ ׾ֿ ֤ ִ֮ ֟ ׸֮ ׸ , ָ ׾ֿ ׯϵ ӟ֮ ל ִ֕ ׻֋ ִ׮֟ ֋ ֟ ִ֕ ֲָָ פ ֋ ־֕ ֜֟ , SC,STִ֕ ָ ׸, ֲ ֲָָ ߤָ ָָ 0 ־ ֻ ָ , פ ֟ ָ ׾ָ֓ ִֵ-ִֵ ָ ӿ֮ ׸ ָ ֮ ֋ ׾֮֬ ָ ־ã֋ ָ ִ֕ ֕ ֵ, ִו ٣ ™ ֻ֤ ãן ֠ , ָ ߾֮ ָ ֵ ֋ ִ֮ פ ֋ ִ׮֟ ã֮ ָ ֋, ׻֋ ׻֋ ָ ־ã֋ ևՅ ָָ ֟ ־ , ֟ ֮֟ (2L/NB ָ ֿ:)

-ASC-NB/2L/3.45

. ϳ (֟) : ֻֻ , , ֵ , ײֻ ָ-ָ ß ֮ , ִ , ׿ִ ֻ , ס֯ - Ӥ Ϥ ֕ , ָ ָ֮ ֟ , ָ ָ֮ ֟ ִו ֵ ִֵ ֋ , ֣ ־ , ևֱ , ִו ֵ ״ֻ ָ ֋ ׾֬ ֤ ß ֵ ׾ֳו֟ ײָ, ׾ֳו֟ ֬ Ϥ, Ӭ Ϥ פ Ϥ ߲ ֵ ֮ ׻, ו֮ ״ ִ, ס֯ ׿ִ ֻ ֋ , ״ ו֮ Ϥ , ִֵ ןֵ , ד֟ ן ד֟ ֮֕ן ӟԟ ֵ , ָ ׾֬֋ ֲֻ , Ϥ ׮ ס֯ ִ , ׿ִ ֻ ִ ִ ִ , ָ ֻ ׯ֔ ֵ , ֲ þֳ׾ , ״ֻ֮ , ד֟ ן ד֟ ֮֕ן ״ֻ֮ , ד֟ , ד֟ , ֟ , ִ ׻ - ֵ֤ ß ֵ֤, ָ ̸֕ և ָ ׻֋ ׾֬ ֤ ß ֵ ד֟ , ֟ ϟ ־ ִ֯ ו֮ ֕ , ײָ, , ֬ Ϥ ןֵ þֳ׾ ָ ד֟ ן ד֟ ӟԟ ָ ֳ ׾֬֋ ״ֻ , ӟԟ ֋ ֣ ֵ ֋ ָ ־֕ ֕ ֤ ׾֬ ִ֮ և ָ ֮֮ߵ ׾֮֫ ֤ ָ ֮ ׾ָ֓ ִ֣Ԯ , þָ þָ ״ֻ֟ , ׾֬ ִ֣Ԯ

ֳ֬ , ״ ִ֕ , ד֟ ן ד֟ ֮֕ן , ֕ ֵ ֮ ֤֕ ִ , ֻ֤ ãן ָ ֮֮ߵ ֤õ ֮ ׾ָ֓ , ו֮ ׸ד֟ ׻֋ ֕ ֮ ֓ ֮֜, ֻ֮, ָ ד ־ã ֮ ߾֮-֮֯ , ֕ և ׿ ֵ ״ ֵ ֛ ״֟ , ֮ ָ ך ִו ֵ ׾֬ ׾֮֬ ָ և , ד֟ ֋, ִ֮ ߾֮-֮֯ ךև ã֟ ֟

ֳ֬ , ׾֬ þ֟ ֟ ֮ ֮ ֮, ֮ ֮ ӿ֮ , ֮ ׿ֿ , ִ֕ ִ֕ , ו֮ ִ֕ , ֮ ֯ ֻ, ֮ ֯ ֻ, ִ֕ , ױ ֮ߵ ֟ ãן ֕ ָ ִ֕ ָ׵֟ ֕ ד֟ , ו֮ ֮ ָ , ִ ָ ֋ , ו֮֟ , ֮ ֟ ֕ ֤֕ 58 ֤ ãןֵ ֯ Ӿ ֻ և, ֻ ٣ ™ , ׻ ִו ™ ֟ ד֟ 2M/AKG ָ ֿ:

AKG/2M/3.50

. ϳ (֟) : ֮ ֮ ִֵ , ׿ֿ ׮ָָ ָ , ֲ ִ֓ ִו ־ã ֋ ִ֕ , ן , -ߓ -־ ִו-٣ ӟ֮ , ֲ ֲָָ ֋, ִ֮ ֋, ֲ ׿ֿ ָ ֻ ִ֕ , וִ - , ָߵ ׾֮֬ ׾֬֟ ֲ ֌ , ָ ִ ֻ ׾ , ִֵ ׵֟ ֕߾֮ ִ ߛ , , ו֮ ָ ִ֕

, ןֳ ָ, ָ ִ֕ օ ֙ ִ֕ ֮ ןֳֻֿ , ֮ ־֮ , ֮ ןֳ ϴ֟ ָ ״ֻօ ֤֕ ָ ãןֵ ֮ , ָ ״ֻ , ׿ ָ ֮ ִ , , ו ֮ ֤֮ , ִ֕ ϴ֟ ןֳ ִֻ , ݵ֟ ִֻ ן ׾ֿ ׬ָ օ ָ ״ֻ, ֮ ֯ ϴ֟

, ָ פ ־ã , ־ã ִ֮ ָ ״ֻ , ִו ֵ ״ֻ

, ִ ֟ ו ָ ֕ ӿ֮ ֵ , ָ ӿ֮ ֋, /֙ ִֵ , ָ ָ ־֕ ֟ ׾׳֮ ֕ ָ ָ ֳ , ֙ ןֵ , ד֟ ֟ , ֳ ״ֻ ֟ ־֕ ֟ ָ ԟ ־ã ׾׳֮ ֕ , ו ֕ ֙ ִֵ ֟ , ןֿ֟ , ֟ ־ã ֳ ִֵ ֟ ָ ֳ ״ֻ , ָ ִ֓ ֳ ײ֮ -־ ֙ ֳ ִֵ ״ֻ , ִֵ ד֟ ׻֋ ־ã ו ֕ ִ֕ ו֮ ו֮֟ ןֿ֟ , ןֿ֟ ָ ֳ ״ֻ ֣ ־ã ו֮ ׸ָ ֙ ֳ ״ֻ ֵ, ãן ָ ִ֮ ֳ ֣״ ֋ , ־ã , , ־ã ֳ ֋ ֕ ãן , ֣״ ֋ ־ã , ָ ִ֮ ִ֕ ֿ֌ ׻֋, ָ ֮ ׻֋, ִ֕ ָ֬ , ִ ֮ ׻֋ ׿ֿ , ִ ײ֮ -־ ֳ ִ֮ ״ֻ , ָ ״ֻ ֙ ֳ ִֵ, ִ֮ , ו ß׾ ֺ , ִִ ִֺӤ ָ ֳ ֳ׮֟ ־ֿ

, ֟ ִֵ דֵ , ׿ ׻֋ ׾ֿ ׿ֿ (2 ָ ֿ:)

NBR-USY/HMS/3.55/2n

0 ϳ (֟) : ־ã דֵ ו ׾ֵ ׿ , ֕ ӲӬ , ׾֮ ӲӬ , ֜ , ו ׾ֵ ׿ ֯ , ׮: ״ֻ ִ֟ ׿ ׮ֿ ֯ , ־ã ־ ֡֋ , ֮ ݵ֟ ϴ֟ ָ ״ֻ ָ ׮: ׿ ־ã ׻֋ דֵ ׿ ׻֋ ׾ֿ ׿ֿ ׻֋ ִ֕ ׾ֿ ָ פ ֮

, ֕ ֳ ֟ ׸ד֟ ֕ ֕--֕ ֮ ֓ ִ֬ ֮֜ ָ ߤ ֮֮ ߬ ָ ָ ִ֬ ֜ ָ ״ֻ֮ ֳ ֋օ ָָ և ״ֻ ֋, ™ ֮ ֓ ִ֬ ֮֜ ֕ ִ֬ ו ָ ָ ֟ Ӥ ׻ֵ ֟ , ֕ ׻֋ ӳ־ ֮ ֓ ֜ , ׻֋ ־ã ָ ֕ ֲ ֓ , ָָ ֜ , ָ ִ֬ ֜ ִ֬ ׮ֿ ׿ ֯ ׾֬ ֮ ןֳ ֜ ָ ״ֻ֮ ֮ ָָ ־ã ֓ ָ ״ֻ פ ִ֬ ׿֟ ײ֮ ן׸ ׮ֿ ׿ ֯

, ִִ ֟ ֣ ӟ ׾֬ ִ֣Ԯ ֮֮ߵ ֤õ ׾֬ ֤ ֋ , ֮־֤ ֮ ã֮ (ִ֯)

SHRI PRAVEEN RASHTRAPAL (GUJARAT): Sir, I am here to speak on the Bill introduced by my colleague. If we refer to the Statement of Objects and Reasons, it is very clear that the issue pertains to the Eastern sector of the country. Looking to the facts mentioned in the Statement of Objects and Reasons, everybody will be tempted to think that he cannot oppose the Bill. One has to support it. I am also in possession of a Resolution passed by the Assam Legislative Assembly. I quote, "The House do now unanimously resolve to impress upon the Government for inclusion of six communities of Assam, namely, Koch, Rajbongsi, Tayabhom, Chhutia, Moran, Matat and the community belonging to teagarden and ex-teagarden tribes in the list of the Scheduled Tribes (Plains) of the State of Assam." There is also a certificate certifying that the above resolution was adopted and approved unanimously by the Assam Legislative Assembly in its sitting held on 05th August, 2004. I am also in possession of a letter from Secretary to the Government of Assam to the Joint Secretary, Ministry of Tribal Affairs, Government of India. According to this letter the Government of Assam has requested the Central Government to take appropriate action in this particular matter. (Contd. by 2o -- VP)

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